2Cor 8:16-21 | Barnes | STEP | Verse 16. But thanks be to God . Paul regarded every right feeling, and every pure desire--every inclination to serve God or to benefit a fellow-mortal--as the gift of God. He therefore ascribes the praise to Him that Titus was disposed to show an interest in the welfare of the Corinthians. The same earnest care . The earnest care here referred to was that the Corinthians might complete the collection, and finish what they had proposed. Titus was willing to undertake this, and see that it was done. For you . For your completing the collection. Paul represents it as being done for them, or for their welfare. The poor saints in Judea, indeed, were to have the immediate benefit of the contribution; but it was a privilege for them to give, and Paul rejoiced that they had that privilege. A man who presents to Christians a feasible object of benevolence, and who furnishes them an opportunity of doing good to others, is doing good to them, and they should esteem it an act of kindness done to them.

2 Corinthians 8:16-21

Verse 16. But thanks be to God. Paul regarded every right feeling, and every pure desire--every inclination to serve God or to benefit a fellow-mortal--as the gift of God. He therefore ascribes the praise to Him that Titus was disposed to show an interest in the welfare of the Corinthians.

The same earnest care. The earnest care here referred to was that the Corinthians might complete the collection, and finish what they had proposed. Titus was willing to undertake this, and see that it was done.

For you. For your completing the collection. Paul represents it as being done for them, or for their welfare. The poor saints in Judea, indeed, were to have the immediate benefit of the contribution; but it was a privilege for them to give, and Paul rejoiced that they had that privilege. A man who presents to Christians a feasible object of benevolence, and who furnishes them an opportunity of doing good to others, is doing good to them, and they should esteem it an act of kindness done to them. Verse 17. For indeed he accepted the exhortation. He cheerfully complied with the exhortation which I gave him, to wit, to visit you, and excite you to this good work.

But being more forward. More disposed to do this than I had supposed. The idea here is, that he was very ready to engage in this; he was more ready to engage in it than Paul was to exhort him to it; he anticipated his request; he had already resolved to engage in it.

Of his own accord he went, etc. he went voluntarily, and without urging. The ground of Paul's thankfulness here seems to have been this: he apprehended, probably, some difficulty in obtaining the collection there, he was acquainted with the distracted state of the church, and feared that Titus might have some reluctance to engage in the service, lie was therefore very agreeably surprised when he learned that Titus was willing to make another journey to Corinth, and to endeavour to complete the collection.

(b) "brother" 2Cor 12:18 (c) " " 1Cor 16:3,4 Verse 18. And we have sent with him the brother. It has been generally supposed that this anonymous brother was Luke. Some have supposed, however, that it was Mark; others that it was Silas or Barnabas. It is impossible to determine with certainty who it was; nor is it material to know. Whoever it was, it was some one well known, in whom the church at Corinth could have entire confidence. It is remarkable that though Paul mentions him again, 2Cor 12:18, he does it also in the same manner, without specifying his name. The only circumstances that can throw any light on this are,

(1.) that Luke was the companion and intimate friend of Paul, and attended him in his travels. From Acts 16:10,11, where Luke uses the term "we," it appears that he was with Paul when he first went into Macedonia; and, from Acts 16:16, it is clear that he went with Paul to Philippi. From Acts 17:1, where Luke alters his style, and uses the term "they," it is evident that he did not accompany Paul and Silas when they went to Thessalonica, but either remained at Philippi, or departed to some other place, he did not join them again until they went to Troas, on the way to Jerusalem, Acts 20:5. In what manner Luke spent the interval is not known. Macknight supposes that it might have been in multiplying copies of his gospel for the use of the churches. Perhaps also he might have been engaged in preaching, and in services like that in the case before us.

(2.) It seems probable that Luke is the person referred to by the phrase, "whose praise is in the gospel throughout all the churches." This would be more likely to be applied to one who had written a gospel, or a life of the Redeemer, that had been extensively circulated, than to any other person. Still it is by no means certain that he is the person here referred to, nor is it of material consequence.

Whose praise. Who is well known and highly esteemed.

Is in the gospel. Either for writing the gospel, or for preaching the gospel. The Greek will bear either construction. In some way he was celebrated for making known the truths of the gospel. Verse 19. And not that only. Not only is he esteemed on account of other services which he has rendered by his preaching and writings; but he has had a new mark of the confidence of the churches in being appointed to convey the collection to Jerusalem.

Chosen of the churches. Chosen by the churches. Many concurred in the choice, showing that they had entire confidence in him. Paul had been unwilling to have charge of this contribution alone, 1Cor 16:3,4, comp. 2Cor 8:20, and he had procured the appointment of some one to undertake it. Probably he expected that the church at Corinth would concur in this appointment.

With this grace. Marg. "gift." See 2Cor 8:1. The word here refers to the alms, or the collection which had been made.

Which is administered by us. That is, which is undertaken by us. Paul had been the instrument of procuring it.

To the glory of the same Lord. The Lord of us all. The design was to promote the glory of the Lord, by showing the influence of religion in producing true benevolence.

And declaration of your ready mind. That is, to afford you an opportunity of evincing your readiness to do good to others, and to promote their welfare.

(1) "grace" "gift" (d) "to the glory of the same Lord" 2Cor 4:15 Verse 20. Avoiding this. That is, I intend to prevent any blame from being cast upon me in regard to the management of these funds. For this purpose Paul had refused to have the entire management of the funds, (see 1Cor 16:3,4,) and had secured the appointment of one who had the entire confidence of all the churches.

That no man should blame us. That no one should have any occasion to say that I had appropriated it to my own use, or contrary to the will of the donors. Paul felt how dangerous it was for ministers to have much to do with money matters, he had a very deep impression of the necessity of keeping his own character free from suspicion on this subject, he knew how easy it might be for his enemies to raise the charge that he had embezzled the funds, and appropriated them to his own use. He therefore insisted on having associated with him some one who had the entire confidence of the churches, and who should be appointed by them, and thus he was certain of being for ever free from blame on the subject: a most important example for all ministers in regard to the pecuniary benefactions of the churches.

In this abundance, etc. In this large amount which is contributed by the churches, and committed to our disposal. Large sums of money are in our time committed to the ministers of the gospel, in the execution of the objects of Christian benevolence. Nothing can be more wise than the example of Paul here, that they should have associated with them others who have the entire confidence of the churches, that there may not be occasion for slander to move her poisonous tongue against the ministers of religion. Verse 21. Providing for honest things. The expression here used occurs Rom 12:17. Rom 12:17. In that place, however, it refers to the manner in which we are to treat those who injure us; here it refers to the right way of using property; and it seems to have been a kind of maxim by which Paul regulated his life--a vade mecum that was applicable to everything. The sentiment is, that we are to see to it beforehand, that all our conduct shall be comely or honest. The word rendered "providing for," (προνοουμενοι,) means foreseeing, or perceiving beforehand; and the idea is, that we are to make it a matter of previous calculation, a settled plan, a thing that is to be attended to of set design. In the middle voice, the form in which it occurs here, it means to provide for in one's own behalf; to apply one's self to anything; to practise diligently.--Robinson. The word rendered "things honest" (καλα) means, properly, beautiful or comely. The idea which is presented here is, that we are to see beforehand, or we are to make it a matter of set purpose, that what we do shall be comely; that is, just, honourable, correct, not only in the sight of the Lord, but in the sight of men. Paul applies this in his own case to the alms which were to be intrusted to him. His idea is, that he meant so to conduct [himself] in the whole transaction, as that his conduct should be approved by God, but that it should also be regarded as beautiful or correct in the sight of men. He knew how much his own usefulness depended on an irreproachable character. He, therefore, procured the appointment of one who had the entire confidence of the churches to travel with him. But there is no reason for confining this to the particular case under consideration. It seems to have been the leading maxim of the life of Paul, and it should be of ours. The maxim may be applied to everything which we have to do; and should constantly regulate us. It may be applied to the acquisition and use of property; to the discharge of our professional duties; to our intercourse with others; to our treatment of inferiors and dependents; to our charities, etc.: in all of which we should make it a matter of previous thought, of earnest diligence, that our conduct should be perfectly honest and comely before God and man. Let us learn from this verse also, that ministers of the gospel should be especially careful that their conduct in money matters, and especially in the appropriation of the charities of the church, should be above suspicion. Much is often intrusted to their care, and the churches and individual Christians often commit much to their discretion. Their conduct in this should be without reproach; and in order to this, it is well to follow the example of Paul, and to insist that others who have the entire confidence of the churches should be associated with them. Nothing is easier than to raise a slanderous report against a minister of the gospel; and nothing gratifies a wicked world more than to be able to do it--and perhaps especially if it pertains to some improper use of money. It is not easy to meet such reports when they are started; and a minister, therefore, should be guarded, as Paul was, at every possible point, that he may be freed from that "whose breath outvenoms all the worms of Nile"-- SLANDER.

(e) "honest things" Rom 12:17, Php 4:8, 1Pet 2:12 (*) "things" "things which are good"